Gossip often centers on TV shows
Viewers have in common. This is not strange.
What else can be so equal and shared?
Discussions of real estate, everyone knows,
Soon show that some can exist in a range
That surpasses what others ever cared
To know about. Talk of sex will reveal
That someone’s not getting any. Talk of
New books won’t fly, unless Oprah picked them.
Men have sports, but it serves most to conceal
How unalike they are otherwise. What love
Is squandered in this public fantasy, when
Families watch others choke on worms,
So familiar, now, no one even squirms?

Publisher’s Announcement

Calculated to reflect the sixty minutes in an hour of heightened imaginative contemplation, the poems in Ernest Hilbert’s first book, Sixty Sonnets, contain memories of violence, historical episodes, humorous reflections, quiet despair, violent discord, public outrage, and private nightmares. A cast of fugitive characters share their desperate lives—failed novelists, forgotten literary critics, cruel husbands, puzzled historians, armed robbers, jobless alcoholics, exasperated girlfriends, high school dropouts, drowned children, and defeated boxers. These characters populate love poems (“My love, we know how species run extinct”), satires (“The way of the human variety, / Not even happy just being happy”), elegies (The cold edge of the world closed on you, kissed / You shut”), and songs of sorrow (“Seasons start slowly. They end that way too”). The original rhyme scheme devised for this sequence—ABCABCDEFDEFGG—allows the author to dust off of the Italian “little song” and Americanize the Elizabethan love poem for the twenty-first century. Speaking at times in propria persona (“We’ll head out, you and me, have a pint”), at times in the voice of both male and female characters (“I’m sorry I left you that day at MoMA”), at times across historical gulfs (“Caesar and Charlemagne, Curie, Capone”), Sixty Sonnets marshals both trivia and tragedy to tell stories of modern America, at last achieving a hard-won sense of careful optimism, observing “the last, noble pull of old ways restored, / Valued and unwanted, admired and ignored.”